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As the world marks half a century since we first ventured to its surface, here are seven Jewish facts about the moon. The Jewish calendar differs from the secular Gregorian calendar that many of use today.
The Hebrew calendar has 12 months, timed to coincide with each lunar month the time it takes the moon to orbit the earth and return to the same spot in the sky as viewed from earth.
The lunar month is roughly Since the lunar year is shorter than the solar year, if it followed the moon exclusively, the Jewish calendar would drift through the seasons like the Muslim calendar does , falling earlier and earlier each year.
A purely lunar calendar is days long. Without adding leap days, the Jewish holidays would occur at different seasons in different years. In order to regulate this, which is essential since the Torah commands us to keep Passover in the spring, the Jewish calendar uses leap months.
In every year cycle, seven leap months are added. At the end of this In the Talmud, Rabbi Yochanan compared a person who blesses the New Moon in its appointed time to one who greeted God himself Sanhedrin 42a.
Since the year CE, Jews around the world have calculated the exact date of each New Moon and therefore the first day of each new Jewish month from a set calendar.
Before then, the New Moon was proclaimed by a special Jewish court in Jerusalem called the Sanhedrin. Made up of 71 learned sages, the Sanhedrin would wait until at least two witnesses came to them with the news of the very first sighting of the New Moon.
After hearing from these witnesses, the Sanhedrin would send word throughout the land of Israel and beyond that the next month had begun.
Using a long torch on top of the Mount of Olives in Jerusalem, a representative of the Sanhedrin would light a fire on top of the hill.
People watching on nearby hills would see the flames and light their own fires. In this way, notice that the New Moon had been sighted spread far and wide.
This practice also explains why most Jewish holidays are celebrated for an extra day outside of the land of Israel; since it could take days for the news of the New Moon to spread, far-flung Jewish communities adopted the custom of celebrating for two days.
In later days, the Samaritans would sometimes try and confuse Jews by lighting their own fires, so the Sanhedrin began to send out news that a new month had dawned using messengers instead.
The first day of each Jewish month is a mini holiday. Today, we mark the day with beautiful prayers, singing Psalms in synagogue and inserting special blessings into our prayers.
Waxing and waning, the moon reminds us that strength is rarely static: there are times when nations and people are strong and times when they are weaker.
These changes remind us that even when we seem down and hopeless, change is around the corner. Celebrating the New Moon reminded us that our work on behalf of those who are weaker than us is never done.
Each month, Jews around the world recite a beautiful prayer early in the cycle of the new moon, as it waxes in the sky. Usually said following the first Shabbat after Rosh Chodesh, the Kiddush Levanah , or Sanctification of the Moon prayer is one of the most beautiful in Jewish liturgy.
The prayer compares the Jewish people to the new moon, which is renewed anew each month. In the days of the wicked King Antiochus, who ruled over the land of Israel as vassal of the ancient Greek empire, three key Jewish practices were banned: circumcision, Shabbat and Rosh Chodesh.
The evil king realized that the entire Jewish calendar is dependent on watching for the New Moon and keeping track of Jewish days and holidays.
He forbade Jews to watch for the New Moon; his goal was to undermine the entire Jewish calendar and thus weaken the Jewish people.
A brave band of Jewish fighters refused to give up. We celebrate this triumph each year during the holiday of Hanukkah. In Jewish mystical tradition, Jewish women are seen as having a special connection with the moon.
During the sin of the golden calf, when some Jews lost faith in God following the exodus from Egypt and constructed a golden idol to worship, Jewish women resisted worshiping the idol and maintained their faith in God.
As a reward, women were given an extra holiday each month: Rosh Chodesh, when many Jewish women refrain from some types of work.
Today, some women gather together on Rosh Chodesh to learn Torah or recite prayers together, honoring their connection with this special day.
The moon is a central symbol in Jewish thought and many of the qualities that most ennoble the Jewish people are reflected in the moon. So too with the Jewish people: like the moon, we reflect an important source of light - God and His Torah.
Reflecting this dazzling light is an honor: like the moon, we receive beauty and then send it back into the world through our actions and our very being.
If the moon and sun were put in the sky on the fourth day, wouldn't the full moon mark the time four days after the first day of the new month?
How do the Jews determine that it should be when there is a sliver of a moon? Also, why and then are they making the Shabbat fall on a Saturday of the Gregorian calendar instead of changing each month when the new moon appears?
A Jewish scholar told me that the Jewish calendar was altered during the Babylonian exile and is not the true Jewish calendar.
I enjoyed reading through the article. But I desire more enlightenment with regards to the Jewish claim and connection to Jerusalem.
More than 40 years ago you can do the math I saw an illustration of a painting in the style of Paul Klee that depicted 3 Rabbis smiling under a sky dominated by a bright yellow moon I don't recall the phase.
I would love to find it and purchase a reproduction, hoping the original is in a museum somewhere for others to enjoy. Any idea how I can find the title and artist, eventually to find a reproduction?
What percentage does the moon has to be to be the New Moon? The new moon's sighting would occur on the 29th or 30th day of the month by the Sanhedrin.
It wasn't really by percentage, but by going out on the 29th day and making a observation as to whether the new Moon was in the sky or not. The article is written very well especially for those who are not exposed to every day Halachot and the meaning behined them.
I think that more articles with basic information such as this one should be publisized and distributed not only in Aish but in more publications in the Jewish world for larger ans varied audiances.
This commentary gave me hope. I would love to live in Israel, but feel it will never happen. I felt a renewal of hope reading this.
I didn't learn about "no sewing and no cooking" for women on Rosh Chodesh Why was this not mentioned in the article? The Jewish women didn't worship the golden calf, didn't listen to the meraglim spies , and had nothing to do with the Baal Peor immorality, if I am not mistaken.
These were the 3 big sins of the Jewish people. The women are credited for getting us out of Mitzraim Egypt , And Hazal say that it is the women who will get us out of the present galus, as well.
Does anyone out there have a clue about how we are to do this? Anonymous , July 21, PM. The info is in volume 2. But, in regards to cooking, it says, it is a mitzvah to have a larger meal than usual.
I am sure you have heard that the Bais Hamikdash was destroyed due to sinas chinam needless hatred. I was told to stop speaking lashon hora.
Recently Rabbi Y. Rubinstein wrote an article in Hamodia. He said, the way to stop speaking lashon hora is to talk to Hashem.
I have read articles written by Yvette on various occasions and am always reassured of the divine plan for mankind. The lunar nodes are the points where the Moon's orbit crosses the ecliptic , which is the path of the Sun, seen from Earth.
At these points, the dark New Moon positions itself between Earth and the Sun and blocks some of the Sun's rays from reaching some areas on Earth, causing a solar eclipse.
The New Moon, or at least a part of it, is then visible as a silhouette in front of the Sun. Solar eclipses can only happen in the hours around New Moon.
Lunar eclipses , on the other hand, only happen at Full Moon. Most years have 12 New Moons, 1 each month. But our calendar is not perfectly synchronized with astronomical events.
Therefore, every now and then, a year has 13 Full Moons. When this happens, at least 1 of those New Moons is a Black Moon.
The Moon orbits Earth counterclockwise on an elliptical path, and the same side of the Moon always faces Earth. However, the Moon rocks slightly from north to south and wobbles a little from east to west.
The point closest to Earth is called perigee and the side farthest point is known as apogee. A Micro New Moon , on the other hand, is when it is farthest from Earth, at apogee.
It's also known as a Minimoon or a Mini New Moon. The notion that there is a permanently dark side of the Moon, a side which never sees sunlight, is wrong.